Re: On the rights of unwilling fathers:
It is like if you owned a hammer and someone else used it to attack someone and you're held responsible for it, but only because there's something specially consequential about these actions which is unlike hammers' consequentialness. Hammers are very common and have no special power over life and death. They're not soulless, tireless, perfectly formed killing machines which God put on this earth only to punish us. They can't drain a lake by blowing a hole in the rock between it and a mine shaft. You can't bring a life into the world by smearing it on a woman. These are the kind of things people're held strictly liable for.
If you decide to do something you're strictly liable for, you have to accept the consequences for it. That's why I think the ruling in the Kansas case is absurd: it's like if someone put a gun to your head—or, apparently, brought a kid to orgasm—and said, "Set off that dynamite," or "Buy that tiger." If you're the victim of a crime, you're not legally consenting to that action, so I don't see why you should have to accept its consequences any more than your neighbor or Barack Obama. The resulting kid's genes code for protein structures more similarly to yours than theirs. So what? Put it up for adoption with all the other thousands of kids up for adoption. Tragic, yes, but not the biological father's responsibility. Maybe he gets first dibs, but other than that…
The woman's held responsible too, I'm sure, but as I understand it, yes, by declaring a man strictly liable for the results of his sperm, the court which ruled in the case from Louisiana placed ejaculation in that special class of actions which you're liable for whether you did anything wrong or unreasonable in and of itself in its commission.nonetheless it's the woman's fault. if you own a hammer and someone steals it to whack some other guy, then that thief would be held responsible, no?
It is like if you owned a hammer and someone else used it to attack someone and you're held responsible for it, but only because there's something specially consequential about these actions which is unlike hammers' consequentialness. Hammers are very common and have no special power over life and death. They're not soulless, tireless, perfectly formed killing machines which God put on this earth only to punish us. They can't drain a lake by blowing a hole in the rock between it and a mine shaft. You can't bring a life into the world by smearing it on a woman. These are the kind of things people're held strictly liable for.
If you decide to do something you're strictly liable for, you have to accept the consequences for it. That's why I think the ruling in the Kansas case is absurd: it's like if someone put a gun to your head—or, apparently, brought a kid to orgasm—and said, "Set off that dynamite," or "Buy that tiger." If you're the victim of a crime, you're not legally consenting to that action, so I don't see why you should have to accept its consequences any more than your neighbor or Barack Obama. The resulting kid's genes code for protein structures more similarly to yours than theirs. So what? Put it up for adoption with all the other thousands of kids up for adoption. Tragic, yes, but not the biological father's responsibility. Maybe he gets first dibs, but other than that…